Notes to self.
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ब्रह्म > परब्रह्म > परात्परब्रह्म : brahma > parabrahma > parātparabrahma .
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Whatever is perceived through senses is ब्रह्म / brahma = Totality, Objective Existence.
Who-so-ever 'perceives' is परब्रह्म / parabrahma, though misunderstood as 'me' / self, The Subjective Existence as person, though is not really a person as such.
The State beyond and prior to both these apparent Realities is the परात्परब्रह्म / parātparabrahma / 'Self', The Ultimate Reality where the distinction between the 'knower', the 'known' and the 'knowing' is just no more.
--
--
ब्रह्म > परब्रह्म > परात्परब्रह्म : brahma > parabrahma > parātparabrahma .
--
Whatever is perceived through senses is ब्रह्म / brahma = Totality, Objective Existence.
Who-so-ever 'perceives' is परब्रह्म / parabrahma, though misunderstood as 'me' / self, The Subjective Existence as person, though is not really a person as such.
The State beyond and prior to both these apparent Realities is the परात्परब्रह्म / parātparabrahma / 'Self', The Ultimate Reality where the distinction between the 'knower', the 'known' and the 'knowing' is just no more.
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