॥ अथर्वणस्पृशस् ॥ ॥ atharvaṇaspṛśas ॥ - 2 --

॥ अथर्वणस्पृशस् ॥
॥ atharvaṇaspṛśas ॥ - 2
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॥ आदि-स्पृशस् ॥
॥ ādi-spṛśas ॥
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The Prime Space  
The Prime or the foremost important space is
॥ आदि-स्पृशस् ॥ ॥ ādi-spṛśas ॥ ,
Which is the very beginning of All Manifestation (सृष्टि / sṛṣṭi).
This Manifestation is ever so Whole that has no purpose or aim, goal or desire what-so-ever.
But once emerged from its latent potential, there are many dimensions where it could be seen to function as different independent attributes (उपाधि / upādhi). These many dimensions seemingly so different in appearance form a unique Compact Space, where every element is in an equivalence relation to every and each other.
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The second is धर्म / dharma or the essential nature.
As has been said in the last para,
"This Manifestation is ever so Whole that has no purpose or aim, goal or desire what-so-ever...."
The movement of this धर्म / dharma is seen in 3 core forms.
Namely;
अर्थ artha
काम kāma
मोक्ष mokṣa
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The Third is
जगत् / jagat
चेतना / cetanā
समष्टि / samaṣṭi
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Again, समष्टि / samaṣṭi, could be termed as  ब्रह्मन् / brahman,
The interplay of the above 3 entities namely;
जगत् / jagat
चेतना / cetanā
समष्टि / samaṣṭi
gives rise to an apparent multiplicity of the next Fourth Space comprising of the elements
उपादान / upādāna
जीव / jīva
ईश्वर / īśvara
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The
उपादान / upādāna
aspect is the material aspect of the world, the 5 gross elements the perceptible 'world' is made of.
The जीव / jīva aspect is the individual consciousness limited to an organism within the periphery of its physical body, though there are the secondary developments in the form of 'experience' and 'response' to that 'experience' that seems to constitute the sense of one's independent existence in the world, but could not be defined or explained. Nevertheless, it could never be refuted or denied, through logic or experience what-so-ever because that would be simply absurd.
The
ईश्वर / īśvara
aspect is the Intelligence Principle That is the support and The Unique Principle that governs and maintains 'order' and rules over the 'destiny' of the Life / Manifestation as a Whole.
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Then this Whole समष्टि / samaṣṭi, The Existence as a Whole that has a so smooth orderly functioning, is not disorderly, random distribution of events and happenings, but are a compact manifest extremely complex at the same time, way of representation of the Fundamental Laws, our science only discovers and never knows 'Who' or 'What' is the thing that established / ordained those Laws.
Science or Mathematics are based on 'intellect' and can't even hope to see what gives rise to the activity of 'intellect'. Where-from intellect has a beginning, how, what path exactly it follows and to what result.
But still one could always infallibly detect a simple fact of 'awareness' about the whole phenomena, one comes across.
This 'awareness' is not intellect, but something superior, and no one is ever deprived of this 'awareness'.
In a way it is ever there, though not 'born' or 'dead' at any moment.
And there is no need to define it.
This spontaneous realization though always available to every-one, we fail to look at it, just because obsessed by intellect.
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धर्म / dharma once again.
is the essential 'nature' of the Existence, its manifestation enables the riches of Life. Of the individual, collective and total.
Once the धर्म / dharma is discovered and acquired, अर्थ artha follows, and the काम kāma is accomplished, काम kāma is the urge of flowering inherent in the seed that is the very being of Existence. Fulfillment of  काम kāma implies the return of the 'spiri' to the perfection that is ever there, but was hidden under the cover of अर्थ artha and काम kāma . This is the attainment of
मोक्ष mokṣa, returning to the source of all life and manifestation.
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अर्थ artha means the system that facilitates accomplishment of काम kāma. काम kāma is the urge, the movement of will to reach the perfection of being. When this urge is impure and weak, it tends to go to in the direction of perversion which implies that the urge has drifted away from the normal course of the real fulfillment, It just destroys the spirit and takes the 'world' too in its stride. There is ambition, competition, jealousy, envy, anger, violence and all such things that cause grief, sorrow, misery, and ultimately the death.
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